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Martin Luther Sola Scriptura |
In the year 1517,
the Protestant Reformation is known to have been initiated, when
the German monk Martin Luther nailed his ninety five theses to the
door of Wittenberg Church. It is commonly thought that the basis of
the reformation was Sola Scriptura, or Scripture Only;
the authority of scripture over that of church councils and the
concept of Papal infallibility.
Today, while
calling themselves Protestants, mainstream Christianity continues to
adhere to pre-reformation church tradition that is in direct
opposition to scripture. While reformation did occur in the 16th
century; the proclamation of it, as being
Sola Scriptura in nature, is misleading.
Very few
Protestants have not heard of Luther, nailing his ninety five theses
to the door of the church. Most have no idea what those theses
addressed. They have
been led to believe that the goal of Martin Luther’s reform was to
separate from the Catholic Church; and to replace it with what is
now recognized as Protestantism.
That is a Tall Tale of theology.
The rejection of
Old Testament scripture by Martin Luther, the only scripture
available to believers that walked and talked with Messiah,
proves that
the reformation of his day was not based on the Bible.
A direct quote from Luther makes that plain:
"We don’t want to see or hear Moses. How do you like that, my dear rebels? We say further, that all such Mosaic teachers deny the gospel, banish Christ, and annul the whole New Testament. I now speak as a Christian for Christians. For Moses is given to the Jewish people alone, and does not concern us Gentiles and Christians. We have our gospel and New Testament. If they can prove from them that images must be put away, we will gladly follow them. If they, however, through Moses would make us Jews, we will not endure it.."
"...Therefore
Moses? legislation about images and the Sabbath, and what
else goes beyond the natural law, since it is not supported by the
natural
law, is free, null and void, and is specifically
given to the Jewish people alone."
Near the end of his life, Martin Luther warned that those studying
his work
should: "read my earliest books very circumspectly" He
goes on to explain:
"I too was a monk, and one of the
right frantic and raving papists.
When I
took up this matter against Indulgences, I was so full and
drunken, yea,
so besotted in papal doctrine that, out of my great zeal, I would
have been
ready to do murder — at least, I would have been glad to see and
help that
murder should be done — on all who would not be obedient and
subject
to the pope, even to his smallest word."
While Luther and
others did achieve a certain degree of reformation, no
reformation was necessary for the faithful remnant of his day: those
who kept:
"the commandments of God and the faith of Jesus."
Even though their names may not be recorded in history books,
they are
written in the "Lambs Book of Life."
Audio CD
The Tall
Tale
of the
Protestant
Reformation